Motion Picture Classic Vol. 3 1916
By HECTOR AMES
Up and down thru the centuries, thru a muck of blood and self-righteous guilt, stalks that murderous specter of envy and self-love-Intolerance. Apparently inspired by hatreds—religious, political or social underneath all its sickening pretense and sham lies the desire for advancement of self and lust of power.
Age after age has written, with a finger dipped in blood: “Sorrow and death to those who think not as we do.” And advancing time but furnishes us a repetition of history, for always there be with us “certain hypocrites among the Pharisees” who thank their God that they be not as other men. Emerson has described the scourge in his immortal words:
“If we would not be marplots with our miserable interferences, the work, the society, letters, arts, science, religion of men would go on far better than now, and the heaven predicted from the beginning of the world, and still predicted from the bottom of the heart, would organize itself, as do now the rose and the air and sun.” Yet, thru all the ages. Time, endlessly rocking its cradle, brings forth the same passions, the same hates and sorrows. Such is the power of the demon-Intolerance.
Nearly two thousand years ago there lived in Babylon a certain high priest of Bel, the god of the Assyrians. And of all the citizens of the world’s most powerful state, he was second in influence only to Belshazzar himself. How it happened that certain of the citizens set up altars to other gods within the city, and the fires of Bel burned without sacrifice, and the high priest was dismayed and feared his crown of power was slipping from his grasp. The people of Babylon worshiped most at the shrines of the goddess Ishtar, and the devotion was sanctioned by Belshazzar.
Thus, day by day, the high priest grew more jealous for Bel, but most of all for himself. Then suddenly – came Cyrus the Persian, storming at the gates of the city, for with her fall the world lay at his feet. For weeks the siege went on : the people sacrificed and prayed to Ishtar, while Belshazzar and his armies hurled down their enemies from the walls. At last the wearied Persian horde withdrew, and the city was delivered. Whereat there was great rejoyicing in Babylon, and the praise of Ishtar rose higher then before, and the altars of Bel were neglected.
Then the wily Cyrus secretly sent word to the high priest that should the city be given over to him, to Bel should be the honor, and worship of no other god tolerated. So the high priest opened the gates to the Persian hosts, while Belshazzar and his nobles sat feasting. And a great cry went thruout the world: “Babylon is fallen-is fallen !” Thus a great civilization fell, and a great people were treacherously sold into slavery by the grasping intolerance of a narrow mind.
Some half-century later there was a marriage in Cana of Judea, and a certain poor guest, a Nazarene, made a miracle, turning jugs of water into wine. Then some among the Pharisees, who were hypocrites, began to fear Him. They said that they held Him in contempt because He consorted with publicans and sinners, and yet they feared Him, and therefore persecuted Him. He went His way, preaching a doctrine of love and peace; so they said to one another : “Behold ! this man is threatening our power; his words shame us before the multitudes, for we cannot answer them. Let us set him from our path.” So they circulated lying tales of Him, and angered the people against Him so that later they took Him to a certain hill, and there He was crucified, for His thoughts were not their thoughts. Did it matter that. angry lightnings played about the cross? Did it matter that Calvary was shaken by an ominous thunder, or that future generations should rain condemnations on their act? The cry of the centuries rose from the throats of the groaning multitude : “Sorrow and death to those who think not as we!”
Yet again, in a later age, when that church which He died to hand down to posterity was divided within itself-when France, under Charles IX, was a hotbed of internal intrigue-that serpent of Florence, Catherine de Medici, used that same religion, founded on tenets of love and peace, as a cloak for the vilest, bloodiest wholesale murder that the world has ever known. The Huguenots were becoming too powerful as a political factor. Catherine and her aids hectored the half-crazed king until he signed an order for their massacre. On St. Bartholomew’s Eve the great bell of St. Germain tolled out the death-knell of the thousands of innocent Huguenots in Paris. Men, women and children were butchered in their beds.
Those who fled to the streets fell only on the pikes and swords of their ruthless assailants. The gutters ran with blood, and high above the screams and clamor came the solemn tolling of the great bell. The Due de Guise rode to the house of Coligny, and, standing up in his stirrups, cried: “Fling down the carrion ! I would see whether he be truly dead !” And all that was left of the great leader fell upon the upturned weapons of the mercenaries. He had wished to live in peace with his fellow men, but-he thought not as they.
And now we see this same spirit in our own age–the age of the intolerance of wealth for poverty. Here we have a certain group of women who seek, under the pretense of social uplift and moral reform, prominence for themselves at the expense of the happiness of others. Organizing a powerful charitable foundation, they proceed to clean up a modern city, entering environments and dealing with conditions, altho they possess neither the mentality nor the experience to cope with them, and forcibly inflicting their opinions on a class which adjusts itself to its problems far better without their aid. Still, they get personal advertisement and prominence, which is really the desired result. Envious, self-seeking, narrow-minded, and only too eager to see evil in others, in spite of his disguise of civilization we see in them the latest phase of the blighting specter – Intolerance.